DEACON FOR LIFE

Were there to be no support in the whole history of ethical and moral thought, were there no acknowledged confirmation from medical science, were the history of legal opinion to the contrary, we would still have to conclude on the basis of God's Holy Word that the unborn child is a person in the sight of God. He is protected by the sanctity of life graciously given to each individual by the Creator, Who alone places His image upon man and grants them any right to life which they have.

Sunday, May 10, 2020

Happy Mother's Day! Saving Baby Girls in China - Watch our Heartwarming Video!

Dear Friends,

We at WRWF are celebrating the the re-opening of our network in China after months of lockdown because of the coronavirus. We are overjoyed to be able to get life-sustaining help to our babies, mothers and widows once again! All of this has been accomplished because of your generous support. Thank you! Please enjoy this brief but powerful video about the crucial help we are extending to baby girls in rural China. You have given so many mothers in China a Happy Mother's Day!

Watch the video HERE.

YES, I WANT TO HELP END GENDERCIDE AND FORCED ABORTION IN CHINA!

Your donation enables Women's Rights Without Frontiers to continue to be a voice for the voiceless women and children of China. This huge effort comes at a cost. We need your support. Please give as generously as you can. Every donation makes a difference!

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LIFE IS SACRED

An example of the traditional magisterial teaching which indicates that it is never morally licit to intentionally kill a child through abortion in order to “save the life of its mother” comes from the teaching of Pope Pius XII:

“Every human being, even the infant in the mother's womb, has the right to life immediately from God, not from the parent or any human society or authority. Therefore, there is no man, no human authority, no science, no medical, eugenic, social, economic or moral ‘indication’ that can show or give valid juridical title for direct deliberate disposition concerning an innocent human life-which is to say, a disposition that aims at its destruction either as an end in itself or as the means of attaining another end that is perhaps in no way illicit itself. Thus, for example, to save the life of the mother is a most noble end, but the direct killing of the child as a means to this end is not licit.”