DEACON FOR LIFE: Remembering Terri On Her Birthday

Wednesday, December 3, 2014

Remembering Terri On Her Birthday

December 3, 2014 (North Country Gazette) – Terri Schiavo would be celebrating her 51st birthday today if her husband hadn't killed her.

On March 18, 2005, Terri's estranged husband Michael Schiavo, long under suspicion for having caused Terri to incur brain damage during a domestic argument in February, 1990, removed the feeding tube that was sustaining Terri, providing her nutrition and hydration because he wanted her dead. CONTINUE

Tickets Are Now Available For The Life & Hope Award Gala with Glenn Beck!
Tuesday, March 31st, 2015
Commemorating the 10th Anniversary of Terri Schiavo’s Death
Click Here for More Information!

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We Need Your Help!

The Terri Schiavo Life & Hope Network fights every day for the families faced with these situations, trying to protect their loved ones from a strong euthanasia movement.

Please consider making a gift to the Network today. Without your support, we would not be able to help save lives and give families a much needed voice! Thank you!

Click Here to DONATE to Terri's Network Today!

The Terri Schiavo Life & Hope Network is a 501(c)(3) public charity. Your contribution is tax deductible to the extent allowed by law

LIFE IS SACRED

An example of the traditional magisterial teaching which indicates that it is never morally licit to intentionally kill a child through abortion in order to “save the life of its mother” comes from the teaching of Pope Pius XII:

“Every human being, even the infant in the mother's womb, has the right to life immediately from God, not from the parent or any human society or authority. Therefore, there is no man, no human authority, no science, no medical, eugenic, social, economic or moral ‘indication’ that can show or give valid juridical title for direct deliberate disposition concerning an innocent human life-which is to say, a disposition that aims at its destruction either as an end in itself or as the means of attaining another end that is perhaps in no way illicit itself. Thus, for example, to save the life of the mother is a most noble end, but the direct killing of the child as a means to this end is not licit.”