DEACON FOR LIFE

Were there to be no support in the whole history of ethical and moral thought, were there no acknowledged confirmation from medical science, were the history of legal opinion to the contrary, we would still have to conclude on the basis of God's Holy Word that the unborn child is a person in the sight of God. He is protected by the sanctity of life graciously given to each individual by the Creator, Who alone places His image upon man and grants them any right to life which they have.

Monday, September 25, 2017

Judie Brown: "And who do you say I am?"

Judie Brown column

And who do you say I am?

Judie Brown

Judie Brown
September 25, 2017

Just as we cannot deny Christ, we also cannot deny the humanity of the preborn baby. As Christ taught us, whatever we do to the least of our brothers, we do unto Him.

In conversing with His Apostles about who people thought He might be, Christ posed this question to Peter: "Who do you say I am?" (Matthew 16:15). I find this question insightful in more ways than one. And I am often reminded of this when I consider the humanity of the preborn child and the ways in which our cultural elite slough off or simply deny the truth . . . [Click for more]

LIFE IS SACRED

An example of the traditional magisterial teaching which indicates that it is never morally licit to intentionally kill a child through abortion in order to “save the life of its mother” comes from the teaching of Pope Pius XII:

“Every human being, even the infant in the mother's womb, has the right to life immediately from God, not from the parent or any human society or authority. Therefore, there is no man, no human authority, no science, no medical, eugenic, social, economic or moral ‘indication’ that can show or give valid juridical title for direct deliberate disposition concerning an innocent human life-which is to say, a disposition that aims at its destruction either as an end in itself or as the means of attaining another end that is perhaps in no way illicit itself. Thus, for example, to save the life of the mother is a most noble end, but the direct killing of the child as a means to this end is not licit.”