DEACON FOR LIFE

Were there to be no support in the whole history of ethical and moral thought, were there no acknowledged confirmation from medical science, were the history of legal opinion to the contrary, we would still have to conclude on the basis of God's Holy Word that the unborn child is a person in the sight of God. He is protected by the sanctity of life graciously given to each individual by the Creator, Who alone places His image upon man and grants them any right to life which they have.

Wednesday, July 2, 2008

HLI Humanae Vitae Priests: Benedict XVI and Contraception, Part 1

Humanae Vitae Priests

Human Life International e-Newsletter
for Priests, Deacons, and Seminarians
Volume 01, Number 16 | Thursday, July 03, 2008

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Today's Action Items

Nick Bagileo is Associate Dean for Programs and Administration for the John Paul II Institute for Studies on Marriage and Family, at the Catholic University of America. This article is the first of three installments.

Benedict XVI and Contraception, Part 1
By Nick Bagileo

The overwhelming affection for Pope Benedict XVI during his recent visit to the U.S. surprised many people. The positive reaction to the Holy Father was a result of his unmistakable spiritual depth and humility. It is hoped this initial attraction leads many people to discover the Holy Father's beautiful vision of the moral life, which is, equally penetrating and genuine.

Benedict XVI's comprehensive pastoral approach to so-called hard issues like contraception and related topics might astound many people. As a teacher and apostle he is second to none in his ability to proclaim the truth in a holistic fashion. Despite spending the majority of his adult life as an academic and Vatican official, the Holy Father is a master of evangelization not only to intellectuals but to the common man as well.

In a 1996 interview with Peter Seewald, then Cardinal Ratzinger was asked about the issue of contraception. Seewald asked him if he understood why most people today do not understand the Church's teaching on contraception. Cardinal Ratzinger replied he did understand people not understanding the issue since it is complicated and that we "ought to look less at the casuistry of individual cases and more at the major objectives that the church has in mind."

Benedict's genius is to view an issue like contraception through these fundamental objectives with the mind of the Church, which allows us to see the totality of the problem and not just an isolated aspect of it. This way the relationship between contraception and the good and happiness of the human person is revealed. The major objectives are: First, children are a great blessing not a threat or burden. Secondly, once you separate sexual expression from procreation the action harms not only the male-female relationship but also the individuals. Finally, our age tries to solve moral problems through technology rather than realizing that moral flourishing rests upon pursuing an integral way of life reached through life decisions based on true freedom. Authentic freedom "is linked to a yardstick, the yardstick of reality - to truth." Christ proclaimed, "I am the way, and the truth, and the life." (Jn 14:6) What is true and what is good cannot be separated. As Benedict reminds us "truth and love are identical."

More recently the Holy Father was interviewed in preparation for his Papal trip to Bavaria. The reporter noted that while the Pope was in Valencia, Spain for the World Meeting of Families, the Holy Father never mentioned the words "homosexual marriage" nor did he speak about abortion or contraception. The reporter then asked Benedict XVI if "clearly your idea is to go around the world preaching the faith rather than as an 'apostle of morality'."

The Holy Father's response is a remarkable blueprint for parents, teachers and all who work in diocesan and parish apostolates. Benedict responded:

"obviously, yes. Actually, I should say I had only two opportunities to speak for 20 minutes. And when you have so little time you cannot immediately begin with 'no'. Firstly, you have to know what we really want, right? Christianity, Catholicism, is not a collection of prohibitions: it is a positive option. It is very important that we look at it again because this idea has almost completely disappeared today. We have heard so much about what is not allowed that now it is time to say: we have a positive idea to offer, that man and woman are made for each other, that the scale of sexuality, eros, agape, indicates the level of love and it is in this way that marriage develops, first of all as a joyful and blessing-filled encounter between a man and a woman, and then, the family, which guarantees continuity among generations and through which generations are reconciled to each other and even cultures can meet."

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