That’s the early report based on Peter Seewald’s forthcoming book-length interview with Pope Benedict XVI, Light of the World. Given that these are early reports, one should be cautious until one can read the book for oneself. I’ll save my own thoughts on the matter itself for after I read the book, which is due out next week. However, given that the Pope seems to be talking about “intention,” it would be good to go back to Aquinas’ distinction between electio, intentio, and imperium for a basis for understanding how the Church uses the term “intention.”
From the Telegraph:
[Pope Benedict XVI] will say that it is acceptable to use a prophylactic when the sole intention is to “reduce the risk of infection” from Aids.
While he will restate the Catholic Church’s staunch objections to contraception because it believes it interferes with the creation of life, he will argue that using a condom to preserve life and avoid death can be a responsible act – even outside marriage.
Asked whether “the Catholic Church is not fundamentally against the use of condoms,” he replies: “It of course does not see it as a real and moral solution.
“In certain cases, where the intention is to reduce the risk of infection, it can nevertheless be a first step on the way to another, more humane sexuality.”
He will stress that abstinence is the best policy in fighting the disease, but accept that in some circumstances it is better for a condom to be used if it protects human life.
“There may be justified individual cases, for example when a male prostitute uses a condom, where this can be … a first bit of responsibility, to redevelop the understanding that not everything is permitted and that one may not do everything one wishes.
“But it is not the proper way to deal with the horror of HIV infection.”
In the meantime, be sure to read this book excerpt from Catholic World Report. For an early take on this book excerpt (but not the full context of the Pope’s statements), see Janet Smith’s piece, “Pope Benedict on Condoms in ‘Light of the World‘.
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Were there to be no support in the whole history of ethical and moral thought, were there no acknowledged confirmation from medical science, were the history of legal opinion to the contrary, we would still have to conclude on the basis of God's Holy Word that the unborn child is a person in the sight of God. He is protected by the sanctity of life graciously given to each individual by the Creator, Who alone places His image upon man and grants them any right to life which they have.