DEACON FOR LIFE

Were there to be no support in the whole history of ethical and moral thought, were there no acknowledged confirmation from medical science, were the history of legal opinion to the contrary, we would still have to conclude on the basis of God's Holy Word that the unborn child is a person in the sight of God. He is protected by the sanctity of life graciously given to each individual by the Creator, Who alone places His image upon man and grants them any right to life which they have.

Monday, March 26, 2007

Breaking News: Tiller Resolution Introduced And Passed In KS House Committee

Topeka, KS - A resolution that would compel Attorney General Paul Morrison to file charges against late-term abortionist George R. Tiller was introduced today in the Kansas House, and has already passed the House Federal and State Affairs Committee.

"We are gratified that the House leaders are taking action to restore the rule of law in Kansas. We pray that the full House will act quickly to pass the resolution," said Operation Rescue President Troy Newman. "Innocent babies that should have the protection of law continue to illegally die at Tiller's Wichita abortion mill. It is our hope that a vigorous prosecution will put an end to this needless and tragic bloodshed once and for all."

LIFE IS SACRED

An example of the traditional magisterial teaching which indicates that it is never morally licit to intentionally kill a child through abortion in order to “save the life of its mother” comes from the teaching of Pope Pius XII:

“Every human being, even the infant in the mother's womb, has the right to life immediately from God, not from the parent or any human society or authority. Therefore, there is no man, no human authority, no science, no medical, eugenic, social, economic or moral ‘indication’ that can show or give valid juridical title for direct deliberate disposition concerning an innocent human life-which is to say, a disposition that aims at its destruction either as an end in itself or as the means of attaining another end that is perhaps in no way illicit itself. Thus, for example, to save the life of the mother is a most noble end, but the direct killing of the child as a means to this end is not licit.”