DEACON FOR LIFE

Were there to be no support in the whole history of ethical and moral thought, were there no acknowledged confirmation from medical science, were the history of legal opinion to the contrary, we would still have to conclude on the basis of God's Holy Word that the unborn child is a person in the sight of God. He is protected by the sanctity of life graciously given to each individual by the Creator, Who alone places His image upon man and grants them any right to life which they have.

Monday, July 9, 2007

Absolutely No Exceptions

Fr. Frank Pavone
National Director, Priests for Life

One of my favorite pro-life shirts is the one that says, "100% Pro-life, Without Exception, Without Compromise, Without Apology."

That's exactly the stand each of us is called to take; in fact, it is the only pro-life stance. Abortion is an intrinsic evil. It is evil by its very nature, and that evil is not altered by circumstances. To put it another way, if one lived for a million years -- or forever -- and did nothing but try to imagine circumstances that could justify a single abortion, one could never imagine one. It simply does not exist.

Every abortion, no matter what the circumstances, contradicts the law of God.

The circumstances in which a child is conceived -- whether in love or by rape -- can never make an abortion morally permissible. The circumstances in which the pregnancy advances -- whether with sickness or health -- can never justify the direct killing of a child. Every child, starting at the single cell stage, is a human person. The children conceived in rape and incest must have equal protection. The children of mothers with medically complicated pregnancies must have equal protection. Our duty to these children is absolute, and admits of no exceptions. To say that an abortion might sometimes be permissible is like saying an act of terrorism, of child abuse, of rape, or of Satanism is sometimes permissible.

There is no Court, King, Governor, President, Parliament, or Prince anywhere on earth or any time in history who can issue any decision, decree or declaration that would justify even a single abortion. When human lawmakers attempt to do so, the "law" that results is not simply a bad law; it is, in fact, no law at all, and carries neither authentic juridical validity nor any obligation to obey it.

But why, then, don't we stop all abortions today? What are we waiting for? Obviously there are limits to what we can do. Every abortion is wrong. But as I dissuade one woman from doing it, many other women don't hear me. As I speak to one group, there are countless groups not hearing me. And even if I blockade the door to an abortion clinic, what about all the other clinics that are operating at the same time? Lawmakers are not the only ones who face limits in how many babies they can protect today. We all do.

Yet while we acknowledge practical limitations, we can never limit the principle nor lose sight of the goal. No abortion is permissible, and every child must be protected.

Nor is it permissible for each state to decide on its own whether or not to protect the lives of the unborn. That makes no more sense than letting each state decide on whether to protect the lives of the born!

Life can be confusing, and the temptation to compromise with evil can be great. But the teaching about abortion is as clear and direct as it can be, and is best summed up with one word: never.

This column can be found online at
www.priestsforlife.org/columns/columns2007/07-07-02absolutelynoexceptions.htm

Fr. Frank's columns can be heard via podcast. See www.priestsforlife.org/podcast for more details.

Fr. Frank's columns can be listened to in MP3 format at www.priestsforlife.org/columns/columns2007/index.htm

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"In Cordibus Jesu et Mariae"

LIFE IS SACRED

An example of the traditional magisterial teaching which indicates that it is never morally licit to intentionally kill a child through abortion in order to “save the life of its mother” comes from the teaching of Pope Pius XII:

“Every human being, even the infant in the mother's womb, has the right to life immediately from God, not from the parent or any human society or authority. Therefore, there is no man, no human authority, no science, no medical, eugenic, social, economic or moral ‘indication’ that can show or give valid juridical title for direct deliberate disposition concerning an innocent human life-which is to say, a disposition that aims at its destruction either as an end in itself or as the means of attaining another end that is perhaps in no way illicit itself. Thus, for example, to save the life of the mother is a most noble end, but the direct killing of the child as a means to this end is not licit.”