From Father Corapi,
A large number of endangered, unwanted, and unborn children held a town hall meeting on the 4th of July – alarmed at the brutal and untimely killing of millions of their brothers and sisters in recent years. That the murderous war waged on them had the full force and respectability of the law made their plight all the more terrifying.
Their complaint was humble and it was simple. They were not distressed by rising gas prices, or the deteriorating economy in general. They were not even frightened by the exponential increase of natural disasters. The threat of global warming or global terrorism did not greatly disturb them.They had become an endangered species, and little had been done to answer their terrified and silent screams from the womb. They decided that the barbaric treatment that they and their fellow unwanted unborn human beings have had to endure for perilous decades was unconscionable and unbearable. They cried out to their Creator for inspiration and protection, and then unanimously they put forth a declaration. It began as follows:
“When in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of nature and the Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. WE HOLD THESE TRUTHS TO BE SELF-EVIDENT, THAT ALL MEN ARE CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE LIFE, LIBERTY AND THE PURSUIT OF HAPPINESS…
THAT AMONG THESE IS LIFE; THAT AMONG THESE IS LIFE; THAT AMONG THESE IS LIFE!”
The first and pre-eminent right is the right to life. This truth the Founding Fathers were sure of, and anyone with any common sense at all is equally sure of it. 232 years after the Declaration of Independence was signed the amount of common sense that seems to be operative in many spheres of influence – most notably the courts and the political arena – can easily be poured into a very small thimble. The United States of America seems to have a death wish, and we have traveled far down the road to having that wish realized. When law divorces itself from common sense and spawns the illegitimate offspring of distortions of law, resulting in illegal laws – based neither on the natural law nor divine law – this undermines law itself, generating disdain for the law. Erosion of trust in the courts, or the system in general, is inevitable.
The genesis of the death wish is rooted in the fall of man that we see in the Book of Genesis. The substance of the fall is wrapped up in Lucifer’s pride, transferred to Adam and Eve – “You can be like gods, knowing good and evil.” The unholy, yet inevitable, consequence of that price is disobedience – eating the forbidden fruit. The ultimate end is death, as God said it would be. That’s the way it was in the beginning. That’s the way it is now. That’s the way it will be until time breathes forth it’s last moment.
The prototypical sin is pride, the pride that seeks to exalt the creature above the Creator:
“I can be like God.” Then, subjectively and arbitrarily, man tries to assert himself, imagining that he knows what’s good and evil for himself without reference to God and God’s law. This was the fall of the angels and the fall of man. The attempt by creatures to usurp what is only the province of God. Only God knows what is good for His creation.
In recent years it took the form of a self-inflicted heart wound when some dissident Catholics rejected the teaching of the Church, a teaching that clearly held that artificial contraception is intrinsically evil. Then, as Pope Paul VI had warned, it metastasized into abortion. From abortion it degenerated even further into partial-birth abortion. It was then a short and easy step to infanticide.
It’s hard to believe that we have degenerated to the point that we’ll murder a helpless baby should it escape the violence of an abortion and be born alive. Can a Catholic vote for such persons? [who support abortion] We are told, “yes” for a “proportionate reason.” What, I might ask, is the proportionate reason so weighty as to excuse supporting those responsible for what is tantamount to genocide?
The judges and politicians that support such barbaric practices are truly guilty of genocide: genocide – the deliberate and systematic destruction of an ethnic, racial, religious, national, or social group. “What is the group so target?”, you might ask. The group is unwanted, unborn children – tens of millions of them. The Supreme Court justices that gave us Roe v. Wade will have to plead temporary insanity in the court of history. There will be no defense in the highest Court that is the judgment seat of almighty God if they do not repent of the incalculable evil they have wrought.
Yet, despite the life and death importance of this travesty of authentic law, there will be no serious discussion among political candidates, or anyone else. It is as if society has been bewitched, blind to the splendor of truth, deaf to the cries of the most innocent, most vulnerable, and most utterly helpless.
From artificial contraception to abortion to partial-birth abortion, then on to infanticide we march toward the abyss of oblivion, a society marked for death…
Thank you, Fr. Corapi for being such a powerful advocate for Christ and His children!!!
Deacon John
