Assistive
reproductive technologies such as in vitro fertilization not only
involve serious medical risks, they also disrupt family life and
commodify human beings.
It almost always starts with an emotional
story: an infertile couple trying desperately to conceive; a woman
diagnosed with cancer, worried that she may lose her fertility when she
undergoes chemotherapy or radiation treatment; a couple with a dreaded
inheritable genetic disease that they do not want to pass on to their
children; a sick child in need of a transplant from a “savior sibling.”
And now added to the list is the same-sex couple or the single-by-choice
person who wants to conceive a biologically related child. Even
post-menopausal women can now—with the help of modern
technology—experience the joys of motherhood.
With the birth of Louise Brown
in 1978, the world’s first “test-tube baby,” the solution to
infertility was seemingly found in reproductive technologies. The
beginnings of life moved from the womb to the laboratory, in the petri
dish.
As a result, we find ourselves in a world in which a global multi-billion-dollar per year fertility industry feeds reproductive tourism. Women old enough to be grandmothers become first-time mothers, and litter births like the Octumom’s (I prefer Octu vs. Octo, as she gave birth to octuplets, and she isn’t an octopus) are distressingly common. Pre-implantation genetic screening, which is in reality a “search and destroy” mission, has become the modern face of eugenics. Grandmothers are carrying their daughters’ babies (their own grandchildren) to term. Doctors are now creating three-parent embryos using DNA from two women and one man. Single-by-choice
mothers and fathers, same-sex parents, and parenting partnerships
between non-romantically involved couples have become “The New Normal.”
Stanford law professor Hank Greely, in a talk titled “The End of Sex,”
made the bold assertion that within the next fifty years the majority
of babies in developed countries will be made in the lab because no one
will want to leave their children’s lives to nature’s chance.
Indeed, we see a shift away from helping infertile couples have a child to helping adults produce the types of children they desire. The child is no longer a good end in and of itself, but a consumer product to be designed—made not begotten—and
discarded if imperfect. This is a shift away from a medical model of
trying to treat, heal, and restore natural fertility, and toward the
manufacturing of babies. In the United States alone, we are fast
approaching the million mark of frozen babies in the
laboratory—so-called “surplus” embryos.
But the veneer is coming off, and the realities of these modern solutions to help people have a baby are being exposed.
First, there are the hard data, which
continue to show how many fertility treatments fail. The most recent
data we have are from 2010; the Centers for Disease Control and
Prevention annual reports
show that 100,824 IVF cycles were performed in the United States using
non-donor eggs. Only 19 percent of those cycles resulted in a live
birth, meaning that over 80,000 of the IVF cycles failed. These figures
have not changed significantly over the last five years.
This high failure rate shifts the problem
to healthy young women who are courted with large sums of money to
“donate” their eggs to help make babies. The first recorded birth using
donor eggs was in 1983, just five years after the birth of Louise Brown. What follows is scandalous.
No central registry
tracking egg donors and their health over their lifetime exists, even
though there is precedent for such a registry in how we track living
organ donors and organ recipients. No long-term safety studies have been
done to show how many egg donors go on to have complications with their
own fertility or to develop cancers
that are known risks for women taking the drugs involved. There is no
tracking of the children created from donor eggs. And there seem to be
no ethical qualms about paying women thousands of dollars to “donate”
their eggs, even though we know how coercive money can be, and how it
works against making truly informed choices.
The harms and dangers of egg donation are slowly emerging. Much of my work
over the past several years has been gathering and telling the stories
of women harmed. Young women, struggling financially, see an ad asking
them to “be an angel,” “make a difference,” or to “help make dreams come true.”
As one egg donor asked, “Who doesn’t want to see themselves like this?”
Sadly, she went on to suffer a torsioned ovary a few days after her
eggs were harvested. Losing an ovary compromised her fertility. A few
years later, she developed breast cancer in both breasts, as a young
woman with no previous medical history of cancer. All for a few thousand
dollars to help another.
My
work with egg donors has brought me face to face with the recklessness
of the fertility industry, its work to suppress the risks and dangers of
egg donation, and its refusal to do any research that might not support
its claims that egg donation is safe. The truth is, egg donation is
risky, and in some rare cases can even lead to death.
A few studies have come out touting the
successes of egg donation. But when you get past the headlines, what you
find is that these successes refer to pregnancy outcomes, not to the
health of the woman who “donates” her eggs. A recent issue of the Journal of the American Medical Association devotes space to a new study on egg donation, but it is in the editorial
where the truth is found: “data regarding outcomes on oocyte donation
cycles have an important limitation—no data on health outcome in
donors.”
The practice of surrogacy is becoming
more prevalent and more widely accepted as a solution to helping people
have a child. In 2007, Time magazine listed “The 10 Best Chores to Outsource.” While you would expect to find lawn mowing or housecleaning on such a list, the number one chore to outsource—number one—was
pregnancy. Factors driving the rise in the use of surrogacy include the
high failure rate of many of the assisted reproductive technologies and
the rise of same-sex parenting, which, in the case of two male parents,
requires both donor eggs and a surrogate womb. Surrogacy—either
“traditional” or “gestational”—intentionally sets up a negative
environment. Instead of encouraging women to bond with their child in utero, for the benefit of both mother and child, surrogacy demands that the mother not bond with her child.
Like egg donation, surrogacy is harmful
to both the woman who carries the child and to the child. The health
risks to the woman, who must take powerful synthetic hormones to prepare
her body to accept an embryo, are real and serious. Most surrogacy contracts
require that the surrogate mother already have children as proof that
she is able to carry a child to term. However, no one has done any
studies on these existing children who observe their mothers keeping
some babies and giving others away. The
message surrogacy sends to these children seems both clear and
dangerous: mommy keeps some of her babies, and mommy gives some of her
babies away to nice people who can’t have babies of their own. And often
mommy is paid to do this.
Women who decide to become surrogates are
often motivated by the financial gains they are offered. Even the
promise of “just” living expenses can be an enticement for a woman of
low income with children in the home. Make no mistake: it will not be
wealthy women who line up to make themselves available to gestate
babies. It will, however, be wealthy individuals or couples who seek to
buy such services. Surrogacy takes something as natural as a pregnant
woman nurturing her unborn child and turns it into a contractual,
commercialized endeavor. And it opens the door for all sorts of
exploitation.
What about the children? Are the kids really all right, as Hollywood
tells us? The verdict is not yet in. This is an unfolding social
experiment. But, again, the veneer has begun to crack. More and more
studies are coming out on the risks to children created via assisted
reproductive technologies. These risks include higher rates of cancer and of genetic and heart problems. More stories (and more research) are surfacing that mothers and fathers are indeed good for children. Family and kinship are real—biology matters, and genetics are important.
I often tell egg donors: you didn’t help a woman have a baby; you helped a woman have your
baby. Even Sir Elton John, who with his partner David Furnish used a
woman who sold her eggs and another who rented her womb, has lamented
that he is worried about his children growing up without a mother.
While modern reproductive technologies
began as what seemed to be good ways to help people who struggle with
infertility, from where I sit, we’ve made a real mess. The biggest
losers are the poor and vulnerable women who are exploited, as they say
in India, for “selling their motherhood.” And, of course, the children
are losers too.
One story sticks in my head. A surrogate
mother for a gay couple, right after she gave birth, realized she
couldn’t surrender the child—so she went to court to get shared custody.
The daughter, being raised by the gay couple and the surrogate mother,
one day asked her surrogate mother a very poignant question: since she
looked like her biological mother, why is it that her mommy gave
her away? The little girl simply could not understand how her mother
would do this. The surrogate mother’s response? “I didn’t know what to
tell her.”
I wouldn’t know what to tell that little girl either. Maybe we should just stop making such messes.